Italian Baroque Era Painter, ca.1616-1656 was an Italian painter of the Baroque period, working in Naples. Born in Naples, he likely died during the plague epidemic in 1656. While his paintings are some of the more stunningly expressive works emerging from the Neapolitan artists of his day, little is known about the painter's background or training. Of eighty attributed paintings, less than ten are signed. He worked through private dealers and collectors whose records are no longer available. It is said that he trained with Massimo Stanzione, befriended the painter Andrea Vaccaro, and was influenced by Anthony Van Dyck, but his paintings could also be described as equidistant from Caravaggio and Bartolome Esteban Murillo in styles; tenebrism enveloped with a theatrical sweetness, a posed ecstasy and feeling characteristic of the high Roman baroque statuary. He is known to have worked in Neapolitan circles strongly influenced by Stanzione, which included Artemisia Gentileschi, Francesco Francanzano, Agostino Beltrano and Francesco Guarino. One of his masterpieces is the billowing maiden Virgin at the Brera Gallery in Milan. Passive amid the swirling,   Related Paintings of Bernardo Cavallino :. | Apfelstilleben | Altarpiece of the Virgin (detail) f | Autumn Afternoon | The Death of Caesar | Sheep 125 |
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WATTEAU, Louis-Joseph
French Painter, 1731-1798 Nephew of Antoine Watteau. He trained in Paris with Jacques Dumont, and at the Academie Royale, where in 1751 he was awarded first prize for painting. In 1755 he settled in Lille; there he became assistant teacher at the school of drawing, but was dismissed, because of what was considered a scandalous innovation, the introduction of study of the nude, as in Paris. He then returned to Valenciennes for some 15 years; around 1770 he became assistant teacher to Louis-Jean Gueret, director of the school of drawing in Lille, whom he succeeded in the post in 1778. On Watteau's initiative, an annual Salon, at which he himself exhibited regularly, was established in Lille in 1773.
Josse Lieferinxe
active in Provence 1493-1505/08 was a South Netherlandish painter, formerly known by the pseudonym the Master of St. Sebastian. Originating in the diocese of Cambrai in Hainaut, then part of the territories ruled by the Dukes of Burgundy. Josse Lieferinxe was documented as a "Picard" in the regions of Avignon and Marseille at the end of the fifteenth and in the early sixteenth centuries. He was first mentioned in Provence in 1493. Thus he figures among the painters of the Provençal school, whose most prominent members in an earlier generation had also been from the far north of the French-speaking world Barth lemy d'Eyck and Enguerrand Quarton. In 1503 he married Michelle, a daughter of Jean Changenet, the most prominent painter of Avignon, in whose atelier Lieferinxe may have matured his style. He was last mentioned living in 1505, and in 1508 as deceased. Before he was identified by Charles Sterling who linked his work with a document, his artistic personality was recognized, as the "Master of St. Sebastian", through a former retable of eight scenes depicting the acts and miracles of Saint Sebastian and Saint Roch, protectors against the plague, which was commissioned in 1497 for the church of Nôtre Dame des Accoul's in Marseille. Bernardino Sismondi, who originally received the commission, died, however, before he could finish the work.
Ernest Laurent
(June 8, 1859 -- June 25, 1929) was a French painter and printmaker. He was born in Gentilly and died in Bievre. Laurent was a neo-impressionist artist whose main influences were his instructor Ernest Hebert and his friend Georges Seurat. Laurent took second prize in the Prix de Rome in 1889 and in 1890, Laurent arrived in Rome, where Hebert remained Director of the Academie de France. From Rome, he went to Assisi where he underwent a mystical experience. It would profoundly influence his art. The work he returned to Paris from Assisi was noted for its religious themes. Over time, profound religious devotion influenced his artistic motif and religious symbolism and scenery crept into his work. This aspect of his life ran counter to Seurat's materialism and the two parted ways.